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Psalms of Advent Psalms Group

Psalms of Advent Week 2: Lamenting and Repenting

In Our Secure Union with Christ and His People

Presented December 12 and 13, 2021

Download or view the PDF below.

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Psalms of Advent Psalms Group

Psalms of Advent Overview

This is the overview of the three-week Psalms of Advent class, December 2021.

Download or view the PDF outline here.

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Psalms Group

Psalm 77: The Center of the Psalms of Asaph (Pss. 50 and 73-83)

The Inward/Outward Journey From Self-Preoccupation to God-Centeredness

Prepared for Monday Psalms, October 4, 2021

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Psalms Group

Psalm 89:38-52 and Psalm 90: Lamenting Together in God, Our Eternal Home

Prepared for Psalms Group, February 7, 2021

Psalm 89 is a royal psalm based on the Davidic Covenant (2 Samuel 7:8-16).  Psalm 89:1-37 is a hymn of praise for YHWH’s covenant love and faithfulness; Psalm 89:38-52 is a community lament for YHWH’s apparent failure to keep these promises.  Notice the word used in the plural in 89:1 and 89:49 to describe these promises: 

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Psalms Group

Advent Psalms 85 and 126: Turn Again, LORD!

Prepared for Psalms Group, December 13, 2020

From beginning to end the subject matter of the psalms is the Lord of Israel.  In various ways the many lament psalms or prayers for help that are so pervasive in the Psalter speak to and about God; in so doing they inform the one reading them of what this God is like and why one turns in that direction in times of trouble… What happens is what aways happens in prayer:  a theological understanding of the One to whom the prayer is lifted is both implicit and explicit in the prayer.  We learn about God as we pray.  We say what we know and believe about God as we cry out.  That is certainly the case with the psalmist.

Patrick Miller, The Lord of the Psalms, from the Introduction

How often do you experience doubts about God’s existence or God’s character?  What seems to trigger those doubts?  How do you express those doubts?  

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Psalms Group

Psalm 80: Restore, Revive, Renew

Prepared for Psalms Group, December 6, 2020

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Psalms Group

Psalms 73 and 89—But now…

We have been learning about the structure of the book of Psalms from Toni little by little over the past year. These two psalms are the “bookends” of Book 3. Many scholars believe that this portion of the psalter was compiled during the Exile. This would explain the following:

It contains many problem psalms, in which, both at individual and at national levels, the psalmists are wrestling with difficulties of theodicy.

Geoffrey Grogan, Prayer, Praise and Prophecy: A Theology of the Psalms, p. 209

theodicy : defense of God’s goodness and omnipotence in view of the existence of evil

merriam-webster.com

In other words, the main question seems to be, “What is going on here?!?”

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Psalms Group

Psalm 87: Celebrating in the City!

Prepared for Psalms Group, August 2, 2020

Psalm 87 is one of the “Songs of Zion,” psalms celebrating the city of Jerusalem with Mount Zion and the Temple, built in the Davidic dynasty, as the dwelling place of God. It was the place on the planet where YHWH chose to be reliably present in the midst of his people. Making pilgrimages to “the city of God” with its temple worship was, to the Jews and God-fearers, what our Christian celebration of Eucharist now is to the Church—a worship experience that transcends governments, geography, race and ethnicity, even time and space. 

Psalm 89 Profile

Toni’s Title

Will You Reject Us Forever?

ESV Title

I Will Sing of the Steadfast Love of the LORD

Literary Type

This is a royal psalm based on the Davidic covenant; Hymn, 1-37; Lament, 38-51

Royal Psalms

These are psalms in which the Davidic king is the central figure. The king’s authority comes from God, and his task is to rule as God’s representative in the kingdom on earth. Since he is God’s representative on earth, the enemies of God oppose him. These psalms find their ultimate fulfillment in Jesus Christ when “He will come again to judge the living and the dead.” (The Apostles’ Creed, BCP, p. 96)

Examples: Psalms 2, 18, 20, 21, 45, 72, 101, 110, 144

Hymns

Hymns extol the glory and greatness of God as it is revealed in nature and history, and particularly in Israels’s history. Hymns praise God in general terms for his power and faithfulness as creator of the cosmos, ruler of history, and creator/redeemer of Israel to bring blessing to all the world. Israel’s hymns stress God’s active involvement in the life story of Israel. Hymns typically demonstrate motives for worshipping and praising God. A clear example is Psalm 117, the shortest psalm, just two verses:

1 O praise the Lord, all you nations; *

praise him, all you peoples.

2 For (= Hebrew ki) great is his loving-kindness towards us, *

and the faithfulness of the Lord endures for ever.

Praise the Lord.


Hymns were used for exuberant worship in the temple and the synagogue. The people of God before the Incarnation invite us to celebrate and praise with them in hope of the kingdom of God and his Messiah. Hymns, like all psalms, show Christians how to praise God who has acted in creation, in revelation, and in redemption, and who is acting decisively in establishing his kingdom on earth. They do not ask anything; they simply rejoice in God’s presence.

Examples: Psalms 8, 19:1-6, 33, 66:1-12, 100, 103, 104, 145-150, and others

Laments

More than 1/3 of the Psalms fall into the category of complaints to God in situations of limitation or threat. These laments were a form of prayer and praise based on the conviction that God is concerned about people and answers the human cry in ways surpassing human expectation or understanding. Israel’s laments out of distress were a way of praising God even when he seemed absent. The faith of the psalmists is founded on the good news that God intervenes in desperate situations to help those who are distressed. The psalmists share a deep confidence that God is compassionate, concerned, hearing his people and involved with them; God is faithful and trustworthy. A lament is an outcry to God from a responsive heart. Laments came from individuals or from the community.

Examples: Psalms 3-5, 22, 27:7-14, 42, 51, 69, 90, 130, 137 and many others

NT Prayer Guide

Heb. 11:32-40

Superscription

A Maskil of Ethan the Ezrahite.

Psalm 88 Profile

Toni’s Title

A Prayer in the Darkness of Despair

ESV Title

Cry Out Day and Night Before You

Literary Type

This is an individual lament.

Laments

More than 1/3 of the Psalms fall into the category of complaints to God in situations of limitation or threat. These laments were a form of prayer and praise based on the conviction that God is concerned about people and answers the human cry in ways surpassing human expectation or understanding. Israel’s laments out of distress were a way of praising God even when he seemed absent. The faith of the psalmists is founded on the good news that God intervenes in desperate situations to help those who are distressed. The psalmists share a deep confidence that God is compassionate, concerned, hearing his people and involved with them; God is faithful and trustworthy. A lament is an outcry to God from a responsive heart. Laments came from individuals or from the community.

Examples: Psalms 3-5, 22, 27:7-14, 42, 51, 69, 90, 130, 137 and many others

NT Prayer Guide

1 Cor. 12:26

Superscription

A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.